Nor again is there anyone who loves or pursues or desires to
obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which and pain can
procure him some great pleasure. To take a trivial example,
which of us ever undertakes laborious physical exercise,
except to obtain advantage from it? But who has any right to
find fault with a man who chooses to enjoy a pleasure that
has no annoying conse quences lalin karar or one avoids a
pain that produces no resultant pleasure.

Nor again is there anyone who loves or pursues or desires to
obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which and pain can
procure him some great pleasure. To take a trivial example,
which of us ever undertakes laborious physical exercise,
except to obtain advantage from it? But who has any right to
find fault with a man who chooses to enjoy a pleasure that
has no annoying conse quences lalin karar or one avoids a
pain that produces no resultant pleasure.

Nor again is there anyone who loves or pursues or desires to
obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which and pain can
procure him some great pleasure. To take a trivial example,
which of us ever undertakes laborious physical exercise,
except to obtain advantage from it? But who has any right to
find fault with a man who chooses to enjoy a pleasure that
has no annoying conse quences lalin karar or one avoids a
pain that produces no resultant pleasure.

Nor again is there anyone who loves or pursues or desires to
obtain pain of itself, because it is pain, but because
occasionally circumstances occur in which and pain can
procure him some great pleasure. To take a trivial example,
which of us ever undertakes laborious physical exercise,
except to obtain advantage from it? But who has any right to
find fault with a man who chooses to enjoy a pleasure that
has no annoying conse quences lalin karar or one avoids a
pain that produces no resultant pleasure.